Manufacturing silence: Kashmir’s long tryst with coercion
Inam ul rehman
“What would you say to militants if they enter
your house,” asked a commandant of paramilitary forces to my father after
finishing the search of our house. It was the first crackdown in our area. My
uncles and cousins also lived in the same house and were all gathered in our
residential compound.
“We,” replied my father to
the commandant, “can neither deny you nor them as both of you hold guns.” The
commandant looked at my father, smiled, nodded, and walked away with his
troops.
As an 11-year-old, I
realised that in front of the barrel of a gun we become nobody.
Pattern returns
On 10th January of this year, the daily Kashmir Uzma Urdu newspaper published two public announcements, in which former members of the Jamaat-i-Islami Jammu and Kashmir (a right-wing extremist Muslim party similar to the Bharatiya Janata Party) publicly disassociated themselves from the religio-political party. While reading it, I had a wry smile.
When the armed insurrection started in late
1989, the National Conference workers became primary targets of the Kashmiri
militants. For the militants the NC, was not “a” but “the” traitor party which,
according to them, bartered the plank of an independent Jammu and Kashmir for a
mere formation of government.
As the killings of NC leaders
continued, its panicked
members started to publicly disassociate themselves from the party. From
January 1990, some of its members published resignations in newspapers and some
announced it in masjids. Not only the NC but workers from other political
parties were also threatened.
In our area a stove bomb was put inside a shop
owned by a Congress worker. Fortunately, the bomb was defused. The frightened
shopkeeper didn’t open his shop for many, many months and later switched to
some other profession. As the violence started to swelled many
political party leaders and members fled the Valley.
Both the Jammu and Kashmir Liberation Front, a
militant organisation advocating independent J&K, and the Hizb ul
Mujhaideen, which demanded merger with Pakistan, carried out political
assassinations. While the JKLF killed Pandits, it was the Hizb which
issued a diktat to Pandits to leave the Valley.
An ideology is challenged
with a counter-ideology and the people repose their faith toward an ideology
which they identify with. But in the 90s, a violent politico-religious ideology—either
you are with Kashmir, which meant Independent Kashmir or merger with Pakistan,
or with India—took root. Kashmiri bodies became a playground for it.
Anyone labelled pro-India
or an Indian agent meant near certain death. Anyone who dared to raise
questions on Pakistan or on militants was declared anti-Islam, Indian agent and
hanged to death. Here also the sword cut the poor mostly. The rich and
influential could barter their death for money. The rhetoric of Tehreeki
leaders that their fight was based on morals was never practised on the ground.
Weaponising ideology
Those who complained of
political suffocation in the early 80s started killing any expression or
opposition when they had a gun on their side. Suddenly a powerless peasant,
labourer, artisan with a gun in his hand became inflated with toxic power and
began to take everything as a fair game. The ideologues used these people to weaponise monopolisation
of an ideology. Whatever political plurality we had collapsed under
enforced unanimity, dissent was not being debated but eliminated.
Before the insurgency the
state institutions were culpable of silencing any contrarian voice. In the 50s
and 60s anyone listening to Radio Pakistan in Kashmir was vulnerable to policing, where only
one political party had to win elections. Those who refused to comply with the
Government of India then were pressured by the state institutions to bow.
Political figures including Sheikh Mohammad Abdullah and his close associates
were entangled in legal cases. Only when they agreed to the conditions laid
down by the Congress government were their reins loosened.
In conflict zones, what everyone forgets,
change is the only constant.
The counter-insurgency and
the rise of parallel systems
This silencing by force
was used by the Indian state to build a powerful entity that created havoc.
Encouraged and supported by the state, the counter-insurgent members decided to
form an organisation and ironically named it Ikhwan. These counter-insurgents
had received the worst treatment from the pro-Pakistan militants of Hizb.
Their actions against the
Hizb militants, its ideologues, members and sympathisers demoralised the JI so
much that by 1997, its leaders for the first time publicly announced that it
has nothing to do with any militant organisation. In order to
bolster the Hizb ranks the Pakistani state sent its hardcore trained militants
to eliminate the fear of these Ikhwanis from the hearts of pro-Pakistan
militants and ideologues.
However, it couldn’t give a morale boost to the
local militants.
After Pakistan failed to get an inch of land
from the Indian state in 1999 following Kargil incursions, its militants
unleashed suicide attacks on Indian military installations. But even this
failed to recoup the local pro-Pakistan militants.
As violent ideologues were trying to impose ideological conformity, it was time to use administrative control to
stabilise the same end. The People’s Democratic Party, using all the Muslim
United Front symbols—a right wing Muslim party that united all disgruntled leaders
against the Congress, and the NC—took the Jamaat and its militant organisation
under its flight. It was not a new thing here. The NC had applied the same
methods to win disgruntled and firebrand leaders supporting secessionism in the
past.
From 1990 to 2019, the
Jamaat ran a parallel system in Kashmir through the Hizb, Syed Ali Shah Geelani
and coterie. Its armed wing in the 2000s was no longer potent compared to the
90s, but had enough ammunition to go for “headshots” as its militants used to
boost.
For the Jamaat, NC was its arch enemy and it
tried every ounce—be it killing its members, narrative building against its
governance, or conniving with the PDP to eliminate its footprints from J&K.
The Indian state learning
from its past mistakes let this new collision to fructify. This time the state
wanted to win over these disgruntled leaders and give them a long rope.
Unthinkable things started to happen. The PDP disbanded counter-insurgents’ groups. Kuka Parray,
who led this movement, was killed in a mine blast. The then president of
Pakistan Pervez Musharaff appeared in the big hoardings throughout Kashmir. A
bus service in 2005 from Srinagar to Pakistan administered Muzzaffarabd
commenced. However, this alliance fell in 2015 when the PDP formed government
with the BJP. During the 2016 street protests ostensibly against the killing of
militant commander, but which was more of resentment against the alliance of the
“North Pole-South Pole” government, a
furious Mehbooba Mufti, who was the chief minister at that time, stated: “Those
people, of a particular political party, who couldn’t go to their homes in the
Ikhwan period are now conspiring against the peace and government, and
are thankless.”
A few years earlier the
NSA chief Ajit Doval stated, “You don't fight terrorists, you 'degrade' them”.
State forgets its own
lessons
Flustered by 2016 street
protests, the Narendra Modi government was not willing to stretch this rope any
more. By arresting Zahoor Ahmad Shah Watali, an influential businessman, the
government made it clear: either toe the line or go to jail.
The Indian state which was
acting smartly before 2016, eroding secessionism by hollowing out all glorified
leaders of the 90s Tehreek, started to repeat its earlier mistakes. These
mistakes were common during the Congress party rule in the 60s, 70s, and 80s.
However, the same party in the 21st century restrained itself from repeating
these howlers.
When the Congress party
returned to power at New Delhi in 2004, the average fatalities in Kashmir were
more than 1500 per annum. During the previous NDA regime, 1998-2004, the South
Asia Terrorism Portal reported 19,986 killings in J&K. The Congress
party in just two years was successful in bringing down the fatality rates to
less than 1000 per year and wean away J&K from the war zone tag. In its 10
year stay at New Delhi, the killings
in
Kashmir almost decreased three fold.
The strike calls were largely ignored by people. Hurriyat ideologues started to confess that their own militants killed Hurriyat leaders for rivalry and blame was put on the Indian state. Sajad Lone, a brilliant mind and orator, also parted ways from secessionism, as he felt choked there.
Conclusion
But while the parties move
from ideology to political realignment, the Kashmir issue stays. Mature and
confident democratic states never equate silence with resolution. Militants and
Pakistani state failed in Kashmir because coercion doesn’t create belief, force
couldn’t manufacture legitimacy, and the Jamaat’s fear driven ideology hollowed
itself out.
These announcements of the
Jamaat members resemble the NC acts of the 90s, both were less out of
conviction and more as compliance to save themselves for the next day.
J&K’s problem has not
been the presence of power but the absence of trust. The future will not be
decided by who controls whom, but who lives with the differences without
killing or enforcing silencing.
Pandit Kalhan said it
centuries ago: Kashmiris cannot be won by force, only political maturity
can.
Pic courtesy: Abid Bhat




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